İn this study, the problem of evil, which is one of the most important discussion issues in the history of thought, has been examined in terms of the Asharite teology. The views of the schools and sects that had an impact on shaping the phenomenon of evil as a matter in the world of thought of Muslims were touched. In this process, the differences and similarities between the points of departure of the Asharite Theologians and the points of departure of Islamic thinkers belonging to different schools were determined and the opinions of the parties were tried to be evaluated by considering their understanding of existence. While evaluating the problem from the point of view of Asharite, the criticisms they dealt with were also examined as a result of this approach and it was tried to determine whether the problems expressed in the criticisms in question constitute a problem in terms of their assumptions. İt was made an effort to reveal metaphysical assumptions stemming from the problems that underpin these criticisms, and to what extent these assumptions coincide with the metaphysical assumptions of the Asharite. In cases where the differences in the metaphysical assumptions of the parties are detected, the difference is briefly explained and it is avoided to enter into the detailed discussion of the assumptions. As a result of the study, it was understood that the Asharite Theologians approach way to the problem constituted a systematic and consistent whole in harmony with their metaphysical assumptions.